IGNOU HISTORY NOTES : Modern India -STRUCTURE OF POLITY
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IGNOU HISTORY Study Notes for IAS, UPSC Exams
Modern India 1857-1964
STRUCTURE OF POLITY
Structure
38.0 Objectives
38.1 Introduction
38.2 The King
38.2 Bureaucracy
38.3 The Anny
38.4 Administrative Divisions
38.5 The Samanta
38.6 Taxation
38.7 Judicial System
38.8 Let Us Sum Up
38.9 Key Words
38.10 Answers To Check Your Progress Exercises
38.0 OBJECTIVES
After reading this Unit you will be able to know about: a the nature of the polity or political organization during the period 300 A.D. to 700 A.D., a the differences between the Mauryan polity and the polity during this period, and
a the reasons why the political organization of this period is described as feudal in nature by many historians.
38.1 INTRODUCTION
The period under study was dominated by the reigns of the Guptas and Pushyabhutis in the north, of the Vakatakas, Kadambas and Chalukyas of Badami in the Deccan and of the Pallavas in southern Andhra and Tamil Nadu. There were of course a number of small kingdoms and chieftaincies in many parts of the country. The major sources for the study of the polity of this period are inscriptions, dharmasastra literature, Harshacharita of Bana
and the accounts of Chinese travellers like Fa-Hien, Hiuen Tsang, etc. Broadly speaking the polity of this period was marked by hereditary monarchies ruling over small territories with one or two of them assuming wider sovereign status now and then. For example, the Guptas (from 300 A.D. to 500 A.D.) and Harsha (in the first half of the 7th century A.D.) had fairly wide areas under their control. Their political history has already been discussed in Block 8. In this Unit we shall discuss the main features of the political organization in the period between 300 A.D. and 700 A.D. We shall also try to show how these features mark a change from the political organization of the earlier periods and thus indicate that important changes were taking place also in the political organization of the country during this period.
38.2 THE KING
Most of the country was ruled by kings. Only in a few fringe areas there lingered on the gana (tribal republic) form of government. After the military expeditions of Samudragupta in north India early in the fourth century A.D. most of these tribal republics almost disappeared from the political scene. Thus the Madra and Yaudheya in the Panjab, the Abhira in central India, etc. are not heard of again. Some of the tribal chieftaincies also slowly
became monarchies. The King took pompous titles like pararnamahesvara, rajadhiraja, paramabhattaraka, etc. which indicate their superiority over many other smaller rulers. During this period the divine right theory also came into vogue. The King in keeping with this theory held such titles as prithvivallabha i.e. 'the beloved of the Earth goddess'. He is called the fifth lokapala as the other existing four lokapalas or guardians of the four cardinal directions were namely Kubera, Varuna, Indra and Yama. Though the