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THE GIST of Editorial for UPSC Exams : 26 MARCH 2019 (The point of having democracy (The Hindu))

The point of having democracy (The Hindu)

Mains Paper 1: Society
Prelims level: Not Much
Mains level: Secularism and Nationalism impact on Indian Society

Context

In the run-up to the present, indeed through the greater part of the past five years, two constructs have repeatedly been projected by the main political formations in the country.
These are nationalism and secularism, associated with the Bharatiya Janata Party (BJP) and the Congress, respectively.
As are raisins to the cake, so we might say these two ideals are to Indian democracy.
But unlike the fruit which, given to us in a natural state, is not malleable, the concepts of nationalism and secularism have proved to be quite that in the use to which they are put by India’s political parties.
This by itself may have proved to be less disappointing if they had not in addition privileged these constructs over everything else.

Background

Actually, it is possible for nationalism and secularism to be part of state policy even in the absence of democracy.
Thus both Iran under the last Shah and Iraq under Saddam Hussein ran a secular state, though they were both dictators.
The People’s Republic of China is so nationalist that even its socialism is said to be imbued with ‘Chinese characteristics’.
Its state is not just secular but avowedly atheist. However, it is not a democracy.
What is at stake here is that democracy is meant to be something more than just nationalism and secularism.
None of this suggests that these two concepts are unrelated to democracy. Indeed they are of it.

Nationalism

Take nationalism first, once we have imagined ourselves as a democratic community we must defend our national interest.
Threats to India come from two sources. There are authoritarian regimes in the region that are hostile to India.
Second, the western powers have captured global bodies to promote their economic and political interests, for which think of the multilateral agencies that attempt to prise open India’s market without yielding the West’s to migration.

Secularism

Based on first principles, we would say that a democracy cannot allow any religious influence on the state’s actions.
However, there is a reality in India today that requires a contextual understanding, and this would require the secular state to go beyond this limited brief to protect religious minorities.
It should leave every thinking Hindu raging with anger that terror is directed at innocent Indians in his or her name.

Political responses

To accept the relevance of both nationalism and secularism to Indian society does not, however, entail agreement with the use made of these constructs by India’s political parties.
We have just completed five years during which a toxic nationalism has been unleashed.
The nationalism or national pride has shown itself to be a means to establish Hindu majoritarian rule, a project with potentially destructive consequences for the country.
A substantial part of India views this with trepidation.
For its part, over the past 30-plus years the Congress party has often resorted to a sham secularism, the high mark of which came in the form of its response to the Supreme Court ruling on the Shah Bano case.
Many citizens, including Muslim Indians, were deeply demoralised.
In the State of Kerala, the Congress routinely shares power with sectarian parties while proclaiming its secular credentials. Nobody is fooled.

Just society by just means

In the close to three quarters of a century since, the goal of Indian democracy had been articulated prosperity is not in sight for the vast majority.
On the other hand, a section of Indians has surged ahead economically.
Not just the very rich but the middle classes too are now much richer than they were. For the rest of the country, however, it is an ongoing struggle to earn a living.
A just society must seem far away to these Indians.
But a just society by just means is no longer a pipe dream, it is entirely feasible, and in our times at that.
The pathway to it lies in adopting the right public policies, and it is in the hands of India’s political parties to do so.
To address the economic hardship of the majority of Indians, public policy should now shift gear to launch an assault on the capability deprivation which underlies India’s low human development indicators.
The poorly educated millions are helplessly caught in the eddies of a market economy.
Their skills do not match what is required for them to earn a decent living.

Way forward

Overcoming this requires two actions to be undertaken.
It would require committing resources to education and training and then governing their use.
In fact, we elect and then maintain a political class to govern the system.
Instead, it acts as if its sole task is to lecture the public on either nationalism or secularism, as the case may be, leaving the task of governance entirely to the bureaucracy.
This empowers the bureaucracy in an undesirable way, amounting to its not having to be accountable.
The task of public policy in India at this moment is to raise the tempo of economic activity.
Jobs are an issue.
The government cannot create jobs directly but it can create the preconditions. It does so through public investment and macroeconomic policy.
For about a decade now, the latter has been conducted unimaginatively.
Amateurish economic management is responsible for rising unemployment.
India’s political parties cannot say that the pathway to the ends of democracy has not been shown to them.
If they fail to take the country there, they must assume responsibility.

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Prelims Questions:

Q1. Recently India signed COMCASA agreement. What is the benefit for signing this agreement?

A. India will automatically become member of NSG.
B. India will automatically become member of UNSC.
C. It allows India to procure transfer specialized equipment for encrypted communications for US origin.
D. It allows India to procure transfer specialized equipment for encrypted communications for Russia origin.